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The following information is provided as a reference tool for
clarifying information within studies and messages found in this
site. Of course this isn't a comprehensive tutorial in Greek
grammar but is only provided to assist visitors to
Light from the
Logos. |
VERBS:
VOICE | TENSE
| MOOD :::::
PARTICIPLES
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NOUNS |
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Verbs
VOICE
Greek verbs have three voices: active, passive and middle.
- Active
- subject acts
- represents the subject as
the doer or performer of the action.
- e.g., in the
sentence, "The boy hit the ball," the boy performs the action.
- Passive
- subject receives the action (is
acted upon).
- represents the subject as
being the recipient of the action.
- e.g., in the sentence,
"The boy was hit by the ball," the boy receives the action.
- Middle
- subject acts with reference to
himself. ("He Himself has said...")
- indicates the subject
performing an action upon himself (reflexive
action) or for his own benefit.
- e.g., "The boy groomed himself." Many verbs
which occur only in middle voice forms are translated in
English as having an active sense; these are called
"deponent" verbs, and do not comply with the normal
requirements for the middle voice.
The middle and passive are the same in form, EXCEPT in the future
and aorist.
The context will generally
make clear whether the middle or passive voice is meant.
The personal endings of the verb have to
express:
- The person of the verb.
- The number of the verb.
That has to do with the subject.
- The voice of the verb.
In fact,
they express everything |
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TENSE
Tense expresses the state of the action
of the verb;
Mode gives the manner of affirmation of the verb,
how it is made;
Voice tells how the action of the verb is
related to the subject.
Verbs indicate affirmation by the
personal endings.
ONLY in the "Indicative mode" do the tenses
show time absolutely. The main idea of tense is the kind of
action, the state of action.
Continued action or a state of
incompletion, is denoted by the "present tense." = this kind of
action is called "durative" or "linear."
The action of the verb
is shown in progress, as "going on." (I am saying, you, he, we,
ye, they, "ARE SAYING." = the Present Indicative Active. The
Infinitive = "to be saying," "to say."
Present represents a simple
statement of fact or reality viewed as occurring in actual time.
In most cases this corresponds directly with the English present
tense. Some phrases which might be rendered as past tense in
English will often occur in the present tense in Greek.
These are termed "historical presents," and such occurrences
dramatize the event described as if the reader were there
watching the event occur. Some English translations render
such historical presents in the English past tense, while others
permit the tense to remain in the present.
Aorist
is characterized by its
emphasis on punctiliar action; that is, the concept of the verb
is considered without regard for past, present, or future time.
There is no direct or clear English equivalent for this tense,
though it is generally rendered as a simple past tense in most
translations.
Second Aorist
tense is identical in
meaning and translation to the normal or "first" aorist tense.
The only difference is in the form of spelling the words in
Greek, and there is no effect upon English translation.
Imperfect
generally represents
continual or repeated action. Where the present tense
might indicate "they are asking," the imperfect would indicate
"they kept on asking." In the case of the verb "to be," however,
the imperfect tense is used as a general past tense and does not
carry the connotation of continual or repeated action.
Future
corresponds to the English
future, and indicates the contemplated or certain occurrence of
an event which has not yet occurred.
Perfect
in Greek corresponds to
the perfect tense in English, and describes an action which is
viewed as having been completed in the past, once and for all,
not needing to be repeated. Jesus' last cry from the cross, TETELESTAI ("It is finished!") is a good example of the perfect
tense used in this sense, namely "It [the atonement] has been
accomplished, completely, once and for all time."
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MOOD
- Indicative
is a simple statement
of fact. If an action really occurs or has occurred or
will occur, it will be rendered in the indicative mood.
- Imperative
corresponds to the
English imperative, and expresses a command to the hearer to
perform a certain action by the order and authority of the one
commanding. Thus, Jesus' phrase, "Repent ye, and believe
the gospel" (Mk.1:15) is not at all an "invitation," but an
absolute command requiring full obedience on the part of all
hearers.
- Subjunctive
is the mood of
possibility and potentiality. The action described may or
may not occur, depending upon circumstances. Conditional
sentences of the third class ("ean" + the subjunctive) are all
of this type, as well as many commands following conditional
purpose clauses, such as those beginning with "hina."
- Infinitive
in most cases
corresponds to the English infinitive, which is basically the
verb with "to" prefixed, as "to believe." Like the English
infinitive, the Greek infinitive can be used like a noun phrase
("It is better to live than to die"), as well as to reflect
purpose or result ("This was done to fulfill what the prophet
said").
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Participles
Corresponds for the
most part to the English participle, reflecting "-ing" or "-ed"
being suffixed to the basic verb form. The participle can
be used either like a verb or a noun, as in English, and thus is
often termed a "verbal noun." |
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Nouns
All nouns (substantive and adjectives) are
declined in one of three declensions. Substantives of the second
declension have "stems" in -o-. The stem of a word is that part
of it which remains virtually unchanged in all its forms.
There are EIGHT CASES (appearing under five
case-forms):
- Nominative
= case of the subject.
- Genitive
= the specifying
case (of) as expressed in Eng.
- Ablative
= the "whence" case (origin or separation): off, out, from, away, etc, in Eng.
- Locative
= the "IN" case:
(in, on, among, at, by, etc.) In Eng.
- Instrumental
= the case of
"means."= means or association.(with, by, etc.) In Eng.
- Dative
= the case of the
personal interest (denoting advantage or disadvantage)
In Eng. = to or for, or indirect object.
- Accusative
= case of extension
(whether of thought or verbal action)
= direct object in Eng.
- Vocative
= case of address.
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